Yohanes 1:18
Konteks1:18 No one has ever seen God. The only one, 1 himself God, who is in closest fellowship with 2 the Father, has made God 3 known. 4
Yohanes 14:8-11
Konteks14:8 Philip said, 5 “Lord, show us the Father, and we will be content.” 6 14:9 Jesus replied, 7 “Have I been with you for so long, and you have not known 8 me, Philip? The person who has seen me has seen the Father! How can you say, ‘Show us the Father’? 14:10 Do you not believe that I am in the Father, and the Father is in me? 9 The words that I say to you, I do not speak on my own initiative, 10 but the Father residing in me performs 11 his miraculous deeds. 12 14:11 Believe me that I am in the Father, and the Father is in me, but if you do not believe me, 13 believe because of the miraculous deeds 14 themselves.
[1:18] 1 tc The textual problem μονογενὴς θεός (monogenh" qeo", “the only God”) versus ὁ μονογενὴς υἱός (Jo monogenh" Juio", “the only son”) is a notoriously difficult one. Only one letter would have differentiated the readings in the
[1:18] tn Or “The unique one.” For the meaning of μονογενής (monogenh") see the note on “one and only” in 1:14.
[1:18] 2 tn Grk “in the bosom of” (an idiom for closeness or nearness; cf. L&N 34.18; BDAG 556 s.v. κόλπος 1).
[1:18] 3 tn Grk “him”; the referent (God) has been specified in the translation for clarity.
[1:18] 4 sn Has made God known. In this final verse of the prologue, the climactic and ultimate statement of the earthly career of the Logos, Jesus of Nazareth, is reached. The unique One (John 1:14), the One who has taken on human form and nature by becoming incarnate (became flesh, 1:14), who is himself fully God (the Word was God, 1:1c) and is to be identified with the ever-living One of the Old Testament revelation (Exod 3:14), who is in intimate relationship with the Father, this One and no other has fully revealed what God is like. As Jesus said to Philip in John 14:9, “The one who has seen me has seen the Father.”
[14:8] 5 tn Grk “said to him.”
[14:8] 6 tn Or “and that is enough for us.”
[14:9] 7 tn Grk “Jesus said to him.”
[14:10] 9 tn The mutual interrelationship of the Father and the Son (ἐγὼ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί ἐστιν, egw en tw patri kai Jo pathr en emoi estin) is something that Jesus expected even his opponents to recognize (cf. John 10:38). The question Jesus asks of Philip (οὐ πιστεύεις, ou pisteuei") expects the answer “yes.” Note that the following statement is addressed to all the disciples, however, because the plural pronoun (ὑμῖν, Jumin) is used. Jesus says that his teaching (the words he spoke to them all) did not originate from himself, but the Father, who permanently remains (μένων, menwn) in relationship with Jesus, performs his works. One would have expected “speaks his words” here rather than “performs his works”; many of the church fathers (e.g., Augustine and Chrysostom) identified the two by saying that Jesus’ words were works. But there is an implicit contrast in the next verse between words and works, and v. 12 seems to demand that the works are real works, not just words. It is probably best to see the two terms as related but not identical; there is a progression in the idea here. Both Jesus’ words (recall the Samaritans’ response in John 4:42) and Jesus’ works are revelatory of who he is, but as the next verse indicates, works have greater confirmatory power than words.
[14:10] 10 tn Grk “I do not speak from myself.”
[14:10] 12 tn Or “his mighty acts”; Grk “his works.”
[14:10] sn Miraculous deeds is most likely a reference to the miraculous signs Jesus had performed, which he viewed as a manifestation of the mighty acts of God. Those he performed in the presence of the disciples served as a basis for faith (although a secondary basis to their personal relationship to him; see the following verse).
[14:11] 13 tn The phrase “but if you do not believe me” contains an ellipsis; the Greek text reads Grk “but if not.” The ellipsis has been filled out (“but if [you do] not [believe me]…”) for the benefit of the modern English reader.
[14:11] 14 tn Grk “because of the works.”
[14:11] sn In the context of a proof or basis for belief, Jesus is referring to the miraculous deeds (signs) he has performed in the presence of the disciples.